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The Elite Africa Database is a curated collection of resources for researchers interested in African elites. Search by keyword and filter your results by power domain, entry format, date, and other parameters.

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Ethiopian Institute of Peace

NGO

Location: Addis Ababa, Ethiopia
Contact: Phone: 251-11-661-2271

info@eipethiopia.org

www.eipethiopia.org

Description:

Ethiopian Institute of Peace is an independent national not-for-profit and non-governmental organization working for conflict prevention, conflict resolution, peace building and development in Ethiopia and the horn of Africa.

Ethiopian Institute of Peace

Ethiopian Institute of Peace, Addis Ababa, Ethiopia

Coercive
Political
Organization

Ethiopian International Institute for Peace and Development

Think-Tank

Location: Addis Ababa, Ethiopia

policycommons.net

Description:

EIIPD is an autonomous training, research, and think tank institution for the enhancement of peace, democracy, and development in the IGAD subregion. Essentially, EIIPD is a capacity building organisation created for Ethiopian foreign policy and decision-making exercises, but it also makes its services available for the benefit of countries in the Horn of Africa.

Ethiopian International Institute for Peace and Development

Ethiopian International Institute for Peace and Development, Addis Ababa, Ethiopia

Coercive
Political
Organization
Organization

Akin Euba

Composer, Musicologist, and Pianist

Euba, Akin

Composer, Musicologist, and Pianist

Aesthetic
Professional Contact

Eureka

Art gallery

Abidjan, Ivory Coast

https://eurekagalerie.com/

Description:

Eureka Gallerie is home to one of Ivory Coast’s most diverse African  contemporary art collections, featuring a number of artists both — local and  international.

Eureka

Eureka, Abidjan, Ivory Coast

Aesthetic
Organization

Eyoh, Dickson

Associate Professor of Political Science and African Studies/Acting Principal, New College, University of Toronto

Contact address: dickson.eyoh@utoronto.ca

Eyoh, Dickson

Associate Professor of Political Science and African Studies/Acting Principal, New College, University of Toronto

Political
Professional Contact

Eyoh, Dickson. “African Perspectives on Democracy and the Dilemmas of Postcolonial Intellectuals.” Africa Today 45, no. 3/4 (1998): 281–306.

This article is a preliminary assessment of the African debate on democracy. A swirl of economic, political, and social difficulties has creates despair, but the difficulties also motivate us to articulate new collective social visions. An insistence on political democratization underpins man) views of a less malign future for African societies. Indeed, the embrace or democracy and debate about its appropriate forms are central to postcolonial African intellectual discourse. A reassessment is needed, however, o0 ideological and analytical approaches to relationships among the organization of state power, nation formation, and economic development. This article explores the premises of the debate in order to determine the extent to which they signal continuities and shifts in key postulates or postcolonial African intellectual thought about the relationship between political organization and development.

Source: Article description (Scholar.google.com)

Eyoh, Dickson. "African Perspectives on Democracy and the Dilemmas of Postcolonial Intellectuals".

This article is a preliminary assessment of the African debate on democracy. A swirl of economic, political, and social difficulties has creates despair, but the difficulties also motivate us to articulate new collective social visions.

Political
Bibliographic

Eyoh, D. “Through the Prism of a Local Tragedy : Political Liberalisation, Regionalism and Elite Struggles for Power in Cameroon: The Politics of Primary Patriotism.” Africa (London. 1928) 68, no. 3 (1998): 338–59.

A prominent feature of political liberalisation in Cameroon (as elsewhere in Africa) is the increasing resort by elites to idioms of community (regional, religious and ethnic) and neo-traditional institutions like chieftaincy as a means of mobilising political support and reasserting control of local populations. Focusing on the anglophone part of Cameroon this study examines the historical roots of the salience of these phenomena in current struggles for power. It uses the circumstances surrounding the death of a chief in the South West Province to explain the ways in which elite reliance on these phenomena facilitates the linkage of locally specific, culturally encoded political conflict with competition for power at the national level, and provokes local populations into resisting state power, often through the reinvention of traditions of their own.

Source: Scholar.google.com

Eyoh, Dickson. "Through the prism of a local tragedy".

A prominent feature of political liberalisation in Cameroon (as elsewhere in Africa) is the increasing resort by elites to idioms of community (regional, religious and ethnic) and neo-traditional institutions like chieftaincy as a means of mobilising political support and reasserting control of local populations. Focusing on the anglophone part of Cameroon this study examines the historical roots of the salience of these phenomena in current struggles for power. It uses the circumstances surrounding the death of a chief in the South West Province to explain the ways in which elite reliance on these phenomena facilitates the linkage of locally specific, culturally encoded political conflict with competition for power at the national level, and provokes local populations into resisting state power, often through the reinvention of traditions of their own.‍

Political
Bibliographic
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